This is that moment where I realize I’m becoming a pretty
good history major, but I’m not sure that I’m feeling okay with that right now.
This blog entry is supposed to reflect on something that I
found particularly appalling or, at the very least, rather uncomfortable to
deal with. It took me awhile, but I did
find one thing that made me at least a little uncomfortable, but it was not
wholly satisfying in the kind of way that I really felt it was worth railing
against.
I tend to focus on the articles about Africa, partially
because I’ve been to South Africa and Swaziland, and partially because I
recognize the authors of the articles. I
was skimming through the last letter about Africa on the last page of
missionary updates and feeling rather discontent with not finding what I
wanted. Then it hit me: the whole first
paragraph of this article was completely and utterly racist. Six months ago, I would have been shocked by
the crazy view this missionary so plainly wrote about, but I had contextualized
the letter so automatically that it didn’t strike me as wrong at all. Something about that makes me pretty sad for
myself.
But anyway, moving past that rude awakening, it will
probably be helpful for the reader to have a taste of this racism that is so
uncomprehendable:
"To the native mind, the white man is a conundrum which he may try in vain to fathom. However, he does not lose much sleep trying to fathom that which is too deep for him; and if the white man will leave him alone he is quite satisfied to leave the white man to himself. … [When they are converted to Christianity] what a change takes place in their lives! They quit their fighting and quarreling, their lying and stealing, their cursing and drinking, their witchcraft and sorcery. How strange! Was ever such a thing known about before? And it all came about through listening to the teaching of these missionaries. Is it a new form of sorcery that has cast a spell over them? And will it soon pass away?"
Ummmm… What?
Where do I even begin?
Maybe a list of why this whole letter is ridiculous is the best way to
go about this:
- White men are a conundrum to me, too. They say they’ll call you and then they never do and you just end up waiting around for them to get off work and… oh wait. But in more seriousness, shouldn’t this missionary just be thanking his lucky stars that the African peoples are not trying to make him go away? Why is he insulting them for letting him do his work?
- The blatant statement that Africans are unable to comprehend the white man because they are less intelligent
- The idea that Christianity magically makes people stop stealing, lying, cheating, drinking, and believing in sorcery
- The implication that the Christian Africans do not know why all of a sudden they have magically stopped stealing, lying, cheating, drinking, and believing in sorcery
- The devaluation of missionary work in thinking that the converts are not able to understand the saving grace of Jesus and the idea that they think it’s sorcery that might vanish
I mean, really, he spent all this time trying to convert
people, trying to help them understand why they should be Christian, but even
once they are converted and living a holy life they are unable to comprehend
that they are Christian? That makes no
sense!!
Alright, so this blog entry went pretty far over the
suggested 300-400 words, but I guess if you’re going to let me complain, then I’m
going to do it right. It is fascinating
to me that missionaries used to be able to do work with people they believed
were so far below them in every way. It
makes me so depressed that this is where we’ve been. And I don’t even have a nice poem to cheer me
up this time.
You make some good points, Rachel. And the article is a good reminder of the extent to which even American missions were caught up in the same worldview that characterized the colonial perspective. Of course, there are also probably important issues to consider regarding audience here as well.
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